{"id":6571,"date":"2026-01-09T12:11:09","date_gmt":"2026-01-09T11:11:09","guid":{"rendered":"https:\/\/u-paris.fr\/cerilac\/?p=6571"},"modified":"2026-05-13T17:27:05","modified_gmt":"2026-05-13T15:27:05","slug":"je-lempathie-en-question","status":"publish","type":"post","link":"https:\/\/u-paris.fr\/cerilac\/je-lempathie-en-question\/","title":{"rendered":"JE \u00ab\u00a0L’empathie en question\u00a0\u00bb"},"content":{"rendered":"

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Quand<\/h4>\n

Vendredi 16 janvier 2026 \u00e0 partir de 10h<\/span><\/p>\n

O\u00f9<\/h4>\n

Sorbonne, salle F007, escalier C, 2 \u00e9tage, entr\u00e9e par le 17 rue de la Sorbonne.<\/p>\n

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Journ\u00e9e d\u2019\u00e9tudes autour de l\u2019ouvrage de Dominique Rabat\u00e9, Limites de l\u2019empathie<\/i>, Corti, 2025 organis\u00e9e par Alexandre Gefen<\/span><\/span><\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=\u00a0\u00bb1_4″][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=\u00a0\u00bb3.19.11″ module_id=\u00a0\u00bbimage-page-type\u00a0\u00bb width=\u00a0\u00bb80%\u00a0\u00bb max_width=\u00a0\u00bb1080px\u00a0\u00bb][et_pb_column type=\u00a0\u00bb3_4″][et_pb_image admin_label=\u00a0\u00bbImage 1920 x 1080″ _builder_version=\u00a0\u00bb3.22.1″ src=\u00a0\u00bbhttps:\/\/u-paris.fr\/cerilac\/wp-content\/uploads\/sites\/7\/2025\/05\/Design-sans-titre-8.jpg\u00a0\u00bb module_id=\u00a0\u00bbimage-page\u00a0\u00bb z_index_tablet=\u00a0\u00bb500″ \/][\/et_pb_column][et_pb_column type=\u00a0\u00bb1_4″][et_pb_text _builder_version=\u00a0\u00bb3.22.1″ text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″]<\/p>\n

\u00a9 Dominique Rabat\u00e9 & \u00c9ditions Corti, 2025<\/h6>\n

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Pr\u00e9sentation<\/h3>\n

Si notre \u00e2ge est celui de l\u2019empathie, pour reprendre le titre de Frans de Waal, le succ\u00e8s dans tous les domaines du mot demande \u00e0 \u00eatre interrog\u00e9. Faut-il y voir une dilution de la notion ou le triomphe d\u2019une nouvelle valeur\u00a0? L\u2019extension du mot masquerait-elle son d\u00e9ficit r\u00e9el dans nos soci\u00e9t\u00e9s\u00a0?<\/p>\n

On peut ainsi se demander si l\u2019empathie m\u00e9rite vraiment la confiance aveugle que lui accorde notre \u00e9poque\u00a0: peut-on croire qu\u2019elle conduit m\u00e9caniquement \u00e0 des comportements moraux, comme si la compr\u00e9hension affective suffisait \u00e0 produire justice et solidarit\u00e9\u00a0? Ne risque-t-elle pas, lorsqu\u2019elle devient injonction culturelle, d\u2019encourager une \u00e9motivit\u00e9 st\u00e9r\u00e9otyp\u00e9e qui enferme la souffrance d\u2019autrui dans un pathos r\u00e9ducteur et appauvrit la litt\u00e9rature elle-m\u00eame\u00a0? Et jusqu\u2019\u00e0 quel point cette empathie, exalt\u00e9e par les discours de la r\u00e9silience et du trauma, ne participe-t-elle pas \u00e0 une d\u00e9politisation du malheur en substituant la compassion individuelle \u00e0 l\u2019analyse des structures sociales\u00a0? La litt\u00e9rature doit-elle vraiment se laisser assigner une mission th\u00e9rapeutique qui l\u2019enr\u00f4le au service d\u2019un d\u00e9veloppement personnel g\u00e9n\u00e9ralis\u00e9, au risque de perdre sa force critique\u00a0? Plus largement, cette culture empathique, devenue norme et valeur, ne masque-t-elle pas les causes collectives de la vuln\u00e9rabilit\u00e9 en transformant la r\u00e9paration du monde en simple travail \u00e9motionnel sur soi\u00a0?\u00a0<\/p>\n

\u00c0 l\u2019heure d\u2019une \u00e9pid\u00e9mie de solastalgie conduisant \u00e0 recourir \u00e0 des chatbots comme machines empathiques et dans le prolongement de l\u2019essai de Dominique Rabat\u00e9, cette journ\u00e9e se propose comme une discussion critique de la notion, du mot et de ses usages aujourd\u2019hui.\u00a0<\/p>\n

Programme<\/h3>\n

10h00<\/strong> Dominique Rabat\u00e9, \u00ab\u00a0La vertu des limites\u00a0\u00bb<\/p>\n

10h30<\/strong> Samah Karaki \u00ab\u00a0Le tri empathique\u00a0: qui m\u00e9rite notre attention\u00a0?\u00a0\u00bb<\/p>\n

11h00<\/strong> Hadas Zahavi \u00ab\u00a0Enn-amis\u00a0: les revers de l\u2019empathie dans le tourisme des champs de bataille\u00a0\u00bb<\/p>\n

11h30<\/strong> Sandra Laugier \u00ab\u00a0Avec ou sans empathie\u00a0\u00bb<\/p>\n

12h00<\/strong> Alexandre Gefen\u00a0: \u00ab\u00a0L\u2019empathie artificielle\u00a0: les machines peuvent-elles compatir\u00a0? Et devons-nous \u00e9prouver de la compassion \u00e0 leur \u00e9gard\u00a0?\u00a0\u00bb<\/p>\n

12h30-13h30<\/strong> repas<\/em><\/p>\n

13H30<\/strong> Clo\u00e9 Korman, entretien avec Diana Filippova<\/p>\n

14h30<\/strong> Bernard Vouilloux \u00ab\u00a0\u2026 et Empathie tombe \u00e0 l\u2019eau\u00a0\u00bb<\/p>\n

15h00<\/strong> Pauline Hachette \u00ab\u00a0Peut-on \u00eatre \u00e9cocentr\u00e9.e\u00a0? Questionner l’empathie d’un point de vue \u00e9copo\u00e9tique\u00a0\u00bb<\/p>\n

15h30-16h00<\/strong> Pause<\/p>\n

16h00-17h00<\/strong> Eva Illouz, entretien avec Marie Misset.<\/p>\n

 <\/p>\n

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\u00c0<\/span> lire aussi<\/h2>\n

[\/et_pb_text][et_pb_blog _builder_version=\u00a0\u00bb3.22.1″ posts_number=\u00a0\u00bb4″ include_categories=\u00a0\u00bb13″ show_author=\u00a0\u00bboff\u00a0\u00bb show_date=\u00a0\u00bboff\u00a0\u00bb show_pagination=\u00a0\u00bboff\u00a0\u00bb border_width_bottom_fullwidth=\u00a0\u00bb1px\u00a0\u00bb border_color_bottom_fullwidth=\u00a0\u00bbrgba(51,51,51,0.18)\u00a0\u00bb custom_padding=\u00a0\u00bb||50px|\u00a0\u00bb module_id=\u00a0\u00bbpage_type_blog\u00a0\u00bb header_level=\u00a0\u00bbh4″ \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div> Quand Vendredi 16 janvier 2026 \u00e0 partir de 10h O\u00f9 Sorbonne, salle F007, escalier C, 2 \u00e9tage, entr\u00e9e par le 17 rue de la Sorbonne.
\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div> Journ\u00e9e d\u2019\u00e9tudes autour de l\u2019ouvrage de Dominique Rabat\u00e9, Limites de l\u2019empathie, Corti, 2025 organis\u00e9e par Alexandre Gefen \u00a9 Dominique Rabat\u00e9 & \u00c9ditions Corti, 2025
\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div> Pr\u00e9sentation Si notre… Lire la suite JE \u00ab\u00a0L’empathie en question\u00a0\u00bb<\/span><\/a><\/p>\n","protected":false},"author":620,"featured_media":6572,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[31,1,22],"tags":[],"coauthors":[68],"class_list":["post-6571","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-agenda","category-cerilac","category-journee-detude"],"_links":{"self":[{"href":"https:\/\/u-paris.fr\/cerilac\/wp-json\/wp\/v2\/posts\/6571","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/u-paris.fr\/cerilac\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/u-paris.fr\/cerilac\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/u-paris.fr\/cerilac\/wp-json\/wp\/v2\/users\/620"}],"replies":[{"embeddable":true,"href":"https:\/\/u-paris.fr\/cerilac\/wp-json\/wp\/v2\/comments?post=6571"}],"version-history":[{"count":2,"href":"https:\/\/u-paris.fr\/cerilac\/wp-json\/wp\/v2\/posts\/6571\/revisions"}],"predecessor-version":[{"id":6574,"href":"https:\/\/u-paris.fr\/cerilac\/wp-json\/wp\/v2\/posts\/6571\/revisions\/6574"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/u-paris.fr\/cerilac\/wp-json\/wp\/v2\/media\/6572"}],"wp:attachment":[{"href":"https:\/\/u-paris.fr\/cerilac\/wp-json\/wp\/v2\/media?parent=6571"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/u-paris.fr\/cerilac\/wp-json\/wp\/v2\/categories?post=6571"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/u-paris.fr\/cerilac\/wp-json\/wp\/v2\/tags?post=6571"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/u-paris.fr\/cerilac\/wp-json\/wp\/v2\/coauthors?post=6571"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}