{"id":5113,"date":"2026-07-08T10:27:58","date_gmt":"2026-07-08T08:27:58","guid":{"rendered":"https:\/\/u-paris.fr\/science-ouverte\/?p=5113"},"modified":"2026-07-08T11:10:07","modified_gmt":"2026-07-08T09:10:07","slug":"parution-opus-harlem-au-bresil-aurelia-michel","status":"publish","type":"post","link":"https:\/\/u-paris.fr\/science-ouverte\/parution-opus-harlem-au-bresil-aurelia-michel\/","title":{"rendered":"Parution : Harlem au Br\u00e9sil \u2013 Vivre apr\u00e8s l\u2019esclavage dans les faubourgs de Rio de Janeiro et S\u00e3o Paulo<\/i> par Aur\u00e9lia Michel"},"content":{"rendered":"

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Qu’est-ce qu’une soci\u00e9t\u00e9 qui s’est construite sur l’esclavage colonial et se d\u00e9finit par son abolition ? En France, cette question est souvent adress\u00e9e en regardant vers les \u00c9tats-Unis et sa soci\u00e9t\u00e9 raciale. Pourtant, l’histoire du Br\u00e9sil offre un \u00e9clairage puissant et peut-\u00eatre plus proche de ce qu’est devenu l’empire fran\u00e7ais.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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Harlem au Br\u00e9sil \u2013 Vivre apr\u00e8s l\u2019esclavage dans les faubourgs de Rio de Janeiro et S\u00e3o Paulo<\/em> d’Aur\u00e9lia Michel, en acc\u00e8s ouvert sur OPUS<\/h4>\n

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Marie Ducom, CC BY-NC-ND<\/p>\n

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Ce livre interroge la transition post-esclavagiste (p\u00f3s-aboli\u00e7\u00e3o<\/em>) au Br\u00e9sil. Il fait l\u2019hypoth\u00e8se d\u2019une \u00ab\u00a0seconde abolition\u00a0\u00bb qui se serait jou\u00e9e dans l\u2019entre-deux-guerres, deux ou trois g\u00e9n\u00e9rations apr\u00e8s la loi d\u2019\u00e9mancipation de 1888. L\u2019enqu\u00eate repose sur un travail de terrain men\u00e9 dans deux faubourgs r\u00e9put\u00e9s \u00ab noirs \u00bb, form\u00e9s entre 1920 et 1940 par des migrants br\u00e9siliens et \u00e9trangers venus des r\u00e9gions de plantation<\/strong> : Madureira, dans la zone Nord de Rio, et Casa Verde, au Nord de S\u00e3o Paulo. Plut\u00f4t que de mobiliser les cat\u00e9gories raciales du recensement ou des enqu\u00eates sociologiques de l\u2019\u00e9poque qui semblent inefficaces, l\u2019enqu\u00eate reconstitue des groupes sociaux selon leur condition migratoire, leur rapport \u00e0 l\u2019esclavage et leur position dans l\u2019espace m\u00e9tropolitain, en croisant presse quotidienne, archives municipales et paroissiales, plans, archives des \u00e9coles de samba et entretiens.<\/p>\n

En r\u00e9f\u00e9rence avec le foisonnement culturel de Harlem \u00e0 la m\u00eame p\u00e9riode, elle montre que la d\u00e9cennie 1930 ouvre une \u00ab fen\u00eatre \u00bb d\u00e9mographique, m\u00e9diatique et politique, o\u00f9 les classes subalternes acc\u00e8dent \u00e0 des formes d\u2019autonomie et de participation<\/strong> : \u00e9coles de samba, religions afro-br\u00e9siliennes, mobilisations syndicales, partis politiques. De m\u00eame que pour Harlem ou d\u2019autres foyers de la r\u00e9volution culturelle de l\u2019Atlantique noir, cette d\u00e9mocratisation acc\u00e9l\u00e9r\u00e9e reste inachev\u00e9e et s\u2019accompagne des processus de racialisation qui caract\u00e9risent les soci\u00e9t\u00e9s post-esclavagistes.<\/p>\n

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Aur\u00e9lia Michel est ma\u00eetresse de conf\u00e9rences en histoire des Am\u00e9riques noires \u00e0 l\u2019Universit\u00e9 Paris Cit\u00e9<\/strong> et chercheuse au Centre d\u2019\u00c9tudes en Sciences Sociales sur les Mondes Africains, Am\u00e9ricains et Asiatiques. Cet ouvrage est issu de son travail d\u2019HDR, soutenu en d\u00e9cembre 2023.<\/p>\n

Le livre Harlem au Br\u00e9sil \u2013 Vivre apr\u00e8s l\u2019esclavage dans les faubourgs de Rio de Janeiro et S\u00e3o Paulo, <\/em>par Aur\u00e9lia Michel, est disponible en acc\u00e8s ouvert sur OPUS<\/a>.<\/p>\n

La plateforme OPUS<\/a> propose \u00e0 la communaut\u00e9 scientifique de l\u2019universit\u00e9 un ensemble de services pour la r\u00e9alisation d\u2019ouvrages scientifiques \u2013 livres et revues, en sciences, sant\u00e9, soci\u00e9t\u00e9s et humanit\u00e9s.<\/strong> Son objectif est de produire des contenus scientifiques \u00e9valu\u00e9s par les pairs, et de diffuser ces savoirs en acc\u00e8s ouvert.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Derni\u00e8re mise \u00e0 jour :\u00a0<\/em>
02\/07\/2026<\/em><\/h6>\n

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\u00c0<\/span> lire aussi<\/h2>\n

[\/et_pb_text][et_pb_blog posts_number=\u00a0\u00bb4″ include_categories=\u00a0\u00bb13″ show_author=\u00a0\u00bboff\u00a0\u00bb show_date=\u00a0\u00bboff\u00a0\u00bb show_pagination=\u00a0\u00bboff\u00a0\u00bb module_id=\u00a0\u00bbpage_type_blog\u00a0\u00bb _builder_version=\u00a0\u00bb3.21″ header_level=\u00a0\u00bbh4″ border_width_bottom_fullwidth=\u00a0\u00bb1px\u00a0\u00bb border_color_bottom_fullwidth=\u00a0\u00bbrgba(51,51,51,0.18)\u00a0\u00bb custom_padding=\u00a0\u00bb||50px|\u00a0\u00bb][\/et_pb_blog][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

Qu’est-ce qu’une soci\u00e9t\u00e9 qui s’est construite sur l’esclavage colonial et se d\u00e9finit par son abolition ? En France, cette question est souvent adress\u00e9e en regardant vers les \u00c9tats-Unis et sa soci\u00e9t\u00e9 raciale. Pourtant, l’histoire du Br\u00e9sil offre un \u00e9clairage puissant et peut-\u00eatre plus proche de ce qu’est devenu l’empire fran\u00e7ais. Harlem au Br\u00e9sil \u2013 Vivre… Lire la suite Parution : Harlem au Br\u00e9sil \u2013 Vivre apr\u00e8s l\u2019esclavage dans les faubourgs de Rio de Janeiro et S\u00e3o Paulo<\/i> par Aur\u00e9lia Michel<\/span><\/a><\/p>\n","protected":false},"author":261,"featured_media":5116,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[46,1],"tags":[59],"coauthors":[79],"class_list":["post-5113","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-publications","category-science-ouverte","tag-slider"],"_links":{"self":[{"href":"https:\/\/u-paris.fr\/science-ouverte\/wp-json\/wp\/v2\/posts\/5113","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/u-paris.fr\/science-ouverte\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/u-paris.fr\/science-ouverte\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/u-paris.fr\/science-ouverte\/wp-json\/wp\/v2\/users\/261"}],"replies":[{"embeddable":true,"href":"https:\/\/u-paris.fr\/science-ouverte\/wp-json\/wp\/v2\/comments?post=5113"}],"version-history":[{"count":34,"href":"https:\/\/u-paris.fr\/science-ouverte\/wp-json\/wp\/v2\/posts\/5113\/revisions"}],"predecessor-version":[{"id":5158,"href":"https:\/\/u-paris.fr\/science-ouverte\/wp-json\/wp\/v2\/posts\/5113\/revisions\/5158"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/u-paris.fr\/science-ouverte\/wp-json\/wp\/v2\/media\/5116"}],"wp:attachment":[{"href":"https:\/\/u-paris.fr\/science-ouverte\/wp-json\/wp\/v2\/media?parent=5113"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/u-paris.fr\/science-ouverte\/wp-json\/wp\/v2\/categories?post=5113"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/u-paris.fr\/science-ouverte\/wp-json\/wp\/v2\/tags?post=5113"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/u-paris.fr\/science-ouverte\/wp-json\/wp\/v2\/coauthors?post=5113"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}